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IS SOVEREIGN STATUS TO DE NATIONALIZE ….CLAIM YOUR NAVEL STRING YOUR BLOOD LINE | Jabar Post Indonesia
A donation is a gift for charity, humanitarian aid, or to benefit a cause. A donation may take various forms, including money, alms, services, or goods such as clothing, toys, food, or vehicles. A donation may satisfy medical needs such as blood or organs for transplant.
Charitable donations of goods or services are also called gifts in kind.
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sovereignty (n.) mid-14c., “pre-eminence,” from Anglo-French sovereynete, Old French souverainete, from soverain (see sovereign (adj.)). Meaning “authority, rule, the supremacy of power or rank” is recorded from late 14c.; the sense of “existence as an independent state” is from 1715. nationality (n.) The 1690s, “separate existence as a nation, national unity, and integrity,” from national + -ity (in some usages perhaps from French nationalité. As “fact of belonging to or being a citizen of a particular state,” from 1828, gradually shading into “race, ethnicity.” Meaning “a racial or ethnic group” is by 1832. Related: Nationalities. But I do love a country that loves itself. I love a country that insists on its own nationality which is the same thing as a person’s insisting on his own personality. [Robert Frost, letter, April 21, 1919] denationalize (v.) 1807, “to deprive of nationality, remove or destroy the distinct nationality of,” from French dénationaliser, which was said in contemporary English publications to have been coined by Napoleon Bonaparte in reference to the nations he had conquered and absorbed into France (denapoleonize was coined shortly thereafter); see de- + nationalize. Meaning “to transfer (an industry, etc.) from national to private ownership” is by 1921. Related: Denationalized; denationalization. nationalism (n.) 1844, “devotion to one’s country, national spirit or aspirations, desire for national unity, independence, or prosperity;” see nationalist + -ism; in some usages from French nationalisme. Earlier it was used in a theological sense of “the doctrine of the divine election of nations” (1836). Later it was used in a sense of “the doctrine advocating nationalization of a country’s industry” (1892). An earlier word for “devotion or strong attachment to one’s own country” was nationality (1772). To place the redemptive work of the Christian Faith in social affairs in its proper setting, it is necessary to have clearly in mind at the outset that the consciousness of “the nation” as the social unit is a very recent and contingent experience. It belongs to a limited historical period and is bound up with certain specific happenings, theories of society and attitudes to life as a whole. [Vigo A. Demant, “God, Man, and Society”] bias (n.) The 1520s, “oblique or diagonal line,” from French biais “a slant, a slope, an oblique,” also figuratively, “an expedient, means” (13c., originally in Old French a past-participle adjective, “sideways, askance, against the grain”), a word of unknown origin. Probably it came to French from Old Provençal biais, which has cognates in Old Catalan and Sardinian, and is possible via Vulgar Latin *(e)bigassius from Greek epikarsios “athwart, crosswise, at an angle,” from epi- “upon” + karsios “oblique,” from PIE *krs-yo-, suffixed form of root *sker- (1) “to cut.” In the old game of bowls, it was a technical term used in reference to balls made with a greater weight on one side (the 1560s), causing them to curve toward one side; hence the figurative use “a one-sided tendency of the mind” (1570s), and, at first especially in law, “undue propensity or prejudice.” The bias of education, the bias of class-relationships, the bias of nationality, the political bias, the theological bias–these, added to the constitutional sympathies and antipathies, have much more influence in determining beliefs on social questions than has the small amount of evidence collected. [Herbert Spencer, “The Study of Sociology,” 1873] For what a man had rather were true he more readily believes. Therefore he rejects difficult things from impatience of research; sober things, because they narrow hope; the deeper things of nature, from superstition; the light of experience, from arrogance and pride, lest his mind should seem to be occupied with things mean and transitory; things not commonly believed, out of deference to the opinion of the vulgar. Numberless in short are the ways, and sometimes imperceptible, in which the affections colour and infect the understanding. [Francis Bacon, “Novum Organum,” 1620]
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